Tuesday, November 17, 2009

Harmonious Antakya


Antakya (“Antioch” to the ancients, “Theopolis” to the Byzantines and “huh?” to Americans) is Turkey’s southernmost city, a vaguely Freudian offshoot between the Mediterranean and Syria.

Yet Antakya’s most remarkable feature isn’t that it dangles menacingly from the rest of country, but that it is a cosmopolitan home to people of many ethnic and religious backgrounds.

And while most nations proclaim distaste towards one minority or another (Poles, Mexicans, Turks, etc… check local listings to find your country’s scapegoat), Antakyans have managed to avoid the deep suspicion that keeps the first-world so “exclusive” and the third-world so “racist.”

Over the years, the city has passed back and forth between Greeks, Romans, Persians, Arabs, Crusaders, Ottomans, the French and pretty much anyone else with a sword, with each newcomer bringing not just fresh sword-wounds but a whole new culture making up today’s Antakyan mosaic.

‘Jeweler George’; Corç is about as ethnically-Turkish a name as ‘Churchill’ or ‘Toyota.’

Sights and Sounds of the Antakyan Mosaic:

  • The Christians

Antakya was the first location the ‘followers of Jesus’ were called ‘Christians’ and Bible-readers might recognize Antioch as where Saints Peter and Paul began preaching around 50AD. The cave Church of St. Peter stands as a testament to when Christians hid in caves lest they sound silly to neighbors discussing Fortuna’s recent quarrel with Jupiter and how it would affect harvest.

One of, if not the, first church, St. Peters’ cave protected from both lions and ridicule.

Though once a Christian capital, most of Antakya’s history has been under Muslim rule, who over the years have grown accustomed to living with Christians as long as they are the quiet kind.

Liturgy at the Antakya Orthodox Church; Antakya’s Christians, now numbering only 1500, haven’t made a controversial statement since 1268.

  • The Armenians

Antakya’s Vakifli village is the only settlement in Turkey with an exclusively Armenian population.

Unlike most villages populated by non-Armenians, Vakifli boasts modern homes and charming streets lined with well-kempt flowers and tangerine trees. Scenic guest-houses lead up to the picturesque Church of the Mother Mary, where locals sell home-made strawberry liquor and walnut jam. The only way the village could be more adorably quaint is if smiles were the main form of currency.

Vakifli’s church is the cutest house of worship ever dedicated to a woman whose son was brutally crucified.

Of course, this might all be a façade as the less-quaint Armenian towns nearby were razed and their 5000 residents displaced to Syria when Turkey annexed Antakya in 1939. In Turkey’s defense, tolerance for minorities was not very fashionable anywhere back in 1939.

Speaking of which…

  • The Jews

Home to 60,000 members participating heavily in public life during ancient times, today’s Jewish community only numbers a few hundred and boasts an unassuming synagogue behind a modest door alongside several apartments. The Jewish population is now so rare, if one does find any, the local tourism board asks that you refrain from scaring them away.

  • The Muslims

Most of contemporary Antakya is Muslim, with the population divided amongst Turk and Arab and the main denominations Alevi (a regional sect of Islam that focuses on liberal values and universalism) and Sunni (a global sect that usually scares everyone else), all living together peacefully.

The city even boasts Anatolia’s first mosque: the 7th century Habib-i Neccar mosque (pictured left). It now houses Habib-i Neccar’s tomb; a monotheistic carpenter living in pagan Antioch in the 1st century, Habib was visited by two of Jesus’ followers. One of the first Christian converts, he tried to convince an angry mob to spare the two visitors, who killed Habib instead, probably because tolerance hadn’t been invented yet.

A plaque in the mosque adds a Muslim twist to the story: Habib was actually visited by two angels who told him about Mohammed (who would be born 5 centuries later) and was thus actually the first Muslim. Proving, once and for all, God is one very impatient deity.

  • The Birds

Almost every single store-keeper in Antakya owns birds they display in their shop, as if the Antakya chamber of commerce requires proof of bird-ownership before distributing licenses.

Either an ancient tradition with reasons lost to time, or the worst anti-theft protection ever.

Antakya teaches us that peace between different peoples can exist, as long as most of said peoples leave or at least avoid attention. Either that, or there is just something about the birds they aren't telling us.

Tuesday, November 10, 2009

The Secular Deification


Fame can be earned in many different ways, from appearing in a few movies to “forgetting” to wear pants when you leave the house that one time. But if you want the type of recognition that comes with your portrait in every office, your statue in every park and your face on all the money, you have to either stage a coup in Africa or found a republic in Turkey.

Turkey’s founding-father, Mustafa Kemal Ataturk, enjoys a level of celebrity that would make even veteran Hollywood jealous, and seven decades of death have yet to diminish it.

And every November 10th, at exactly 9:05, Turks commemorate his passing by honking vigorously on their drive to work before returning to their daily honking at traffic to remind it to move.

An Ottoman officer who became “the father of all Turks,” (his adopted name, Ataturk, means just that), his feats include:

  • Liberating the defeated Ottoman empire from post-WWI occupiers
  • Razing said empire in place of a new modern republic
  • Replacing the traditional Islamic lifestyle with a secular Western one
  • Being voted Mr. Turkey for nearly nine decades running

Plus all these were accomplished before his 50th birthday, at an age when most people debate whether they should pad their CV with that one weekend of Microsoft Office certification.

“I see you’ve done a year of model United Nations… we might be able to get you a statue for that.”

All of which makes expressing the proper amount of gratitude difficult; one can never tell what to get a man who liberates the country from a restrictive ideology (Islam) and an omnipresent paternalistic care-taker (the sultan), thank you cards just haven’t come that far yet.

Some might suggest a more intangible appreciation, such as Turks embodying Ataturk’s progressivism in a state that evolves alongside the modern world. But the vast majority instead went in another direction, probably because making infallible doctrine out of Kemalism and expecting all properly revere Ataturk just screams “I love you more.”

So while Kemalists debate the “politicization of religion” and its nascent threat to Ataturk’s values, they ignore how they’ve managed the “religion-ization of politics.” But followers will be followers, regardless of what the leader stood for, as Rudyard Kipling noted in the Disciple:

He that hath a Gospel
To loose upon Mankind,
Though he serve it utterly--
Body, soul and mind--
Though he go to Calvary
Daily for its gain--
It is His Disciple
Shall make his labour vain.

He that hath a Gospel
For all earth to own--
Though he etch it on the steel,
Or carve it on the stone--
Not to be misdoubted
Through the after-days--
It is His Disciple
Shall read it many ways.

It is His Disciple
(Ere Those Bones are dust )
Who shall change the Charter,
Who shall split the Trust--
Amplify distinctions,
Rationalize the Claim;
Preaching that the Master
Would have done the same.

It is His Disciple
Who shall tell us how
Much the Master would have scrapped
Had he lived till now--
What he would have modified
Of what he said before.
It is His Disciple
Shall do this and more....

He that hath a Gospel
Whereby Heaven is won
(Carpenter, or cameleer,
Or Maya's dreaming son ),
Many swords shell pierce Him,
Mingling blood with gall;
But His Own Disciple
Shall wound Him worst of all!